Texans
shouted “Remember The Alamo” at the Battle of San Jacinto.
The
Christians at the naval Battle of Lepanto shouted “Remember Famagusta” as they
defeated the Islamists.
In 1570–1571, Famagusta
was the last stronghold in Venetian Cyprus to hold out against the Turks under Mustafa Pasha. It resisted
a siege of thirteen months and a terrible bombardment, until at last the
garrison surrendered. The Ottoman forces had lost 50,000 men, including Mustafa
Pasha's son. Although the surrender terms had stipulated that the Venetian
forces be allowed to return home, the Venetian commander, Marco Antonio Bragadin, was flayed alive, his
lieutenant Tiepolo was hanged, and many other Christians were killed.[2] Lord Kinross,
in his book, The Ottoman Centuries, describes the situation before
the siege as follows:
The Venetians had for some time neglected this
far eastern outpost of their Mediterranean dominions,
and its population had greatly declined. The bulk of it was composed of Greek Orthodox peasants
who were oppressed by the Frankish ruling class, and it was estimated that there
were some fifty thousand serfs who would be ready to join the Turks. Sultan Selim
(II) in a firman,
or decree, now instructed his neighbouring sanjak bey to
do his utmost to win the hearts of the masses, adding a solemn promise that in
the event of the island's capture the population would not be molested and
their property would be respected. Such was a formula, here strictly observed,
which had for long preceded acts of Turkish expansion.
He describes the situation
of the island after the fall of Famagusta as follows:
Venice was to cede the
island to the Sultan two years later in a peace treaty which allowed for
compensation sufficient to cover the cost of its conquest. Its subsequent
administration was enlighted enough, following the standard Ottoman practice
at this time in conquered territories. The former privileges of the Greek Orthodox Church were revived at the
expense of the Latin Catholics, and its property restored to
it. The Latin system
of serfdom was
abolished. The land which had formerly belonged to the Venetian nobility
was transferred to the Ottoman state. The local inhabitants were
assisted by the development of economic and financial resources. Large numbers
of settlers were brought to the island from central Anatolia,
with their cattle and farming implements.
At last, after the great
calamity which had reduced the island to misery, somehow or other the
poverty-stricken inhabitants began little by little to address themselves again
to the culture of the soil, to some small commerce with strangers, and to those
few arts which still survived in the towns. At the very beginning the dues and
outgoings did not press so very hard on the rajah, because the Porte knew
how the country had been impoverished by the war: and the Pashas sent
to govern it were to some extent controlled by the Porte, lest their harshness
should drive the rajah to leave the island, or at least to revolt, for which
his degraded condition would be an excuse. So that after fifteen or twenty
years the Christians redeemed nearly all the monasteries from those who had
seized them, and much of the church lands as well. Churchmen of position left
money for masses for the repose of their souls, or bestowed it by way of gifts.
Changes in social and
cultural life had a major effect on the architectural and physical environment.
In order to adjust to the socio- economic and cultural traditions of the new
inhabitants, some changes were made to existing buildings. Only the main
cathedral was turned into a mosque (Lala Mustafa Pasha Mosque), and the bazaar
and market place were developed. Meanwhile a theological school, baths and
fountains were built to fulfill basic daily needs. With the importation of dead
end streets from Ottoman culture, the existing organic town structure was
enriched and a communal spirit began to assert itself. The few two-storey
houses inhabited by the limited number of wealthy people balanced harmoniously
with the more common one-storey houses.
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