“When
author and film-maker Dinesh
D’Souza was caught checking into a motel with a woman he described as his
fiancée, even though he was still married to someone else, he wrote (according
to The New York Times) this:
“I had no idea that it is considered wrong in Christian circles to be engaged
prior to being divorced.” I immediately thought of the great “Seinfeld” episode
of 1991 in which George Costanza is caught engaging in sexual relations with
the cleaning woman on his desk. Called on the carpet for it, he says to his
boss: “Was that wrong? Should I not have done that? I’ll tell you, I’ve got to
plead ignorance on this thing, because if anyone had said anything to me at all
when I first started here that that sort of thing was frowned upon — because
I’ve worked in a lot of offices and I tell you people do that all the time.”
Jason Alexander, who played George, is supposed to have said that this is his
favorite moment from the series and the defining one for his character.
Twenty-one years later it’s still funny, too, as poor Mr D’Souza inadvertently
showed. I wonder how long it will be before people no longer get the joke.
In
today’s Times,
for example, the editors seemed to think in all seriousness that, in the wake
of the Petraeus scandal, their readers are in need of an exploration of what
people used to think was wrong with adultery in order to explain why, as “a
vestige of the way American law has anchored legitimate sexual activity within
marriage,” it is still illegal in 23 states. Basically, we find, this is
because the stigma on adultery is a primitive relic of patriarchal societies
having to do with the prevention of pollution (i.e. “adulteration”) of male
blood lines. Melissa Murray, a professor of law at Berkeley, reports the Times, “said her research
had led her to conclude that laws regulating sex emanated from a notion that
sex should occur only within marriage.” Well I never. Have you ever heard of
such a thing?
Over in progressive Europe, where they
no longer have such anachronistic and unenforceable laws on the books, Helen
Croydon is writing in
The Guardian
that: Fidelity is a lifestyle choice and a subjective moral judgment,
it is not the law. Many communities turn a blind eye to short-lived
extramarital liaisons. Some couples negotiate open arrangements among
themselves. Anthropologists accept that monogamy is not the natural human
mating strategy. It makes sense for societies to promote fidelity and
puritanical family values. It helps keep public order, it simplifies legitimacy
laws and it ensures men have unrivalled regular access to a sexual partner.
Across Europe in the middle ages, adulterers would be punished by death or
mutilation. Shaming Petraeus in this way echoes the same sort of barbaric
social engineering that was common in those times.
I’ll bet it’s a relief to him to have
Miss Croydon on his side.”
By
James Bowman
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