From
the time of St. Jerome until the 16th century, preferred interpretations of
Mary's name in the West were "Lady," "Bitter Sea,"
"The Light Giver," and especially "Star of the Sea." Stella Maris was by far the favored interpretation.
The
ancient Onomastica Sacra have preserved the meanings ascribed
to Mary's name by the early Christian writers and perpetuated by the Greek
Fathers. "Bitter Sea," "Myrrh of the Sea," "The Light
Giver," "The Enlightened One," "Lady," "Seal of
the Lord," and "Mother of the Lord" are the principal
interpretations. These etymologies suppose that the Hebrew form of the name is
Maryãm, not Miryãm.
The
revival of Hebraic studies, which accompanied the Renaissance, led to a more
critical appraisal of the meanings assigned to Our Lady's name. Miryãm has all
the appearance of a genuine Hebrew name, and no solid reason has been
discovered to warrant rejecting the Semitic origin of the word. The Hebrew name
of Mary, Miryãm, (in Latin Domina)
means lady or sovereign; this Mary is in virtue of her Son's sovereign
authority as Lord of the World. We call Mary our Lady as we call Jesus our
Lord, and when we pronounce her name we affirm her power, implore her aid and
place ourselves under her protection.
Excerpted
from Mariology, 3 volumes (1955-1961), edited by Juniper B. Carol,
O.F.M.
Patron: People
named Stella Maris, Estelle, Astrid, Astra, Muriel or Mary.
Symbols: Star
of David, or six-pointed star appropriate for this feast.
Things to
Do:
- Learn the hymn Ave Maris Stella.
- Pray the Divine Praises.
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