Matthew was a Jew who worked for the occupying Roman forces, collecting
taxes from other Jews. The Romans were not scrupulous about what the "tax
farmers" got for themselves. Hence the latter, known as
"publicans," were generally hated as traitors by their fellow Jews.
The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So
it was shocking to them to hear Jesus call such a man to be one of his intimate
followers.
Matthew got Jesus in further
trouble by having a sort of going-away party at his house. The Gospel tells us
that "many" tax collectors and "those known as sinners"
came to the dinner. The Pharisees were still more badly shocked. What business
did the supposedly great teacher have associating with such immoral people?
Jesus' answer was, "Those who are well do not need a physician, but the
sick do. Go and learn the meaning of the words, 'I desire mercy, not
sacrifice.' I did not come to call the righteous but sinners" (Matthew
9:12b-13). Jesus is not setting aside ritual and worship; he is saying that
loving others is even more important.
No other particular incidents
about Matthew are found in the New Testament.
Comment:
From such an unlikely situation, Jesus chose one of the foundations of the Church, a man others, judging from his job, thought was not holy enough for the position. But he was honest enough to admit that he was one of the sinners Jesus came to call. He was open enough to recognize truth when he saw him. "And he got up and followed him" (Matthew 9:9b).
From such an unlikely situation, Jesus chose one of the foundations of the Church, a man others, judging from his job, thought was not holy enough for the position. But he was honest enough to admit that he was one of the sinners Jesus came to call. He was open enough to recognize truth when he saw him. "And he got up and followed him" (Matthew 9:9b).
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