The practice of a festival day to honor the whole communion of Saints, rather than that just a single saint, seems to happen for the first time in the Catholic Church with the consecration of the Pantheon in Rome as a public place for the Church’s worship. This happened in the year 609 (or 610) on May 13th. The Pantheon had been originally dedicated for the use of Roman religion as a place where all the gods would be honored. Boniface displaced the images of the gods from their shrines and gave the building over to the Saints of the Church, particularly the Martyrs. This was a kind of “in your face” to pagan culture. Boniface was saying that the old gods had been defeated and were defeated by the faith of the Church’s Martyrs.
Also, May 13th was a day associated in Roman religion with what was called the festival of the Lemurs or ancestral spirits. It is likely that Boniface’s choice of this day to claim the Pantheon for Christian worship was intentional and it was a way of saying that the Martyrs are the great ancestors of all the baptized and it is their memory and witness that is rightly honored on the day that Romans recalled their ancestors.
How we get from May 13th to November 1st is interesting. The festival of All Saints seems to emerge from the dedication of another Roman church that was consecrated by Pope Gregory III. The church is named St. Peter and all the Saints. It was a subsequent pope, Gregory IV, who extended the annual festival that commemorates this church dedication to the whole Church as All Saints Day. The extension of festivals specific to the Church of Rome is an part and parcel of how the Catholic Faith becomes the underlying cultural matrix from which a new kind of European civilization would emerge.
All Souls Day (celebrated November 2nd) seems to emerge with the growth and spread of monastic communities and the practice of commemorating deceased members of monasteries. This practice gained broad cultural traction and in time was extended to the whole Church.
Halloween is the precursor to All Saints Day and as such is kind of like what December 24th is to Christmas Day. Remember, the calendar of the Church is filled with festival days, all of which were once associated with great, public celebrations. A holy day of obligation has not always meant spending 45 minutes in church for Mass and then going back to work. Holy Days were times for a party and if you look at the Church’s calendar, past and present, with this ethos in mind you will discover that the reasons for a party happened with great frequency..
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.