No, Halloween is
not a pagan rite dating back to some pre-Christian festival among the Celtic
Druids that escaped Church suppression.
Nothing could be further from the truth. The origins of Halloween are, in fact,
very Christian and rather American. Halloween falls on October 31 because of a
pope, and its observances are the result of medieval Catholic piety.
Halloween falls on the last day of October
because the Feast of All Saints or "All Hallows" falls on Nov. 1.
The feast in honor of all the saints in
heaven used to be celebrated on May 13, but Pope Gregory III (d. 741) moved it
to Nov. 1, the dedication day of All Saints Chapel in St. Peter’s at Rome .
Later, in the 840s, Pope Gregory IV commanded that All Saints be observed
everywhere. And so the holy day spread to Ireland .
The day before was the feast’s evening vigil, "All Hallows Even" or
"Hallowe’en." In those days, Halloween didn’t have any special
significance for Christians or for long-dead Celtic pagans.
In 998, St. Odilo, the abbot of the powerful
monastery of Cluny in Southern France, added a celebration on Nov. 2. This was
a day of prayer for the souls of all the faithful departed. This feast, called
All Souls Day, spread from France to the rest of Europe.
So now the Church had feasts for all those in
heaven and all those in purgatory? What about those in the other place? It
seems Irish Catholic peasants wondered about the unfortunate souls in hell.
After all, if the souls in hell are left out when we celebrate those in heaven
and purgatory, they might be unhappy enough to cause trouble. So it became
customary to bang pots and pans on All Hallows Even to let the damned know they
were not forgotten. Thus, in Ireland, at least, all the dead came to be
remembered — even if the clergy were not terribly sympathetic to Halloween and
never allowed All Damned Day into the Church calendar.
But that still isn’t our celebration of
Halloween. Our traditions on this holiday centers around dressing up in fanciful
costumes, which isn’t Irish at all. Rather, this custom arose in France during
the 14th and 15th centuries. Late medieval Europe was hit by repeated outbreaks
of the bubonic plague — the Black Death — and she lost about half her
population. It is not surprising that Catholics became more concerned about the
afterlife. More Masses were said on All Souls’ Day, and artistic
representations were devised to remind everyone of their own mortality.
We know these representations as the
"Dance Macabre" or "Dance of Death," which was commonly
painted on the walls of cemeteries and shows the devil leading a daisy chain of
people — popes, kings, ladies, knights, monks, peasants, lepers, etc. — into
the tomb. Sometimes the dance was presented on All Souls’ Day itself as a
living tableau with people dressed up in the garb of various states of life.
But the French dressed up on All Souls, not Halloween; and the Irish, who had
Halloween, did not dress up. How the two became mingled probably happened first
in the British colonies of North America during the 1700s when Irish and French
Catholics began to intermarry. The Irish focus on hell gave the French
masquerades and even more macabre twist.
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