From sometime in the first (or early second) century A.D.:
“There are two ways, one of life and one of death, and great is
the difference between these two ways. And now this is the way of life: First,
you shall love God, who made you…
The second commandment of the teaching is:
You shall not murder;
you shall not commit adultery;
you shall not corrupt children;
you shall not be sexually immoral;
you shall not steal;
you shall not practice magic;
you shall not engage in sorcery;
you shall not murder a child in an abortion
nor shall you kill one that is born.”
(Greek ou phoneuseis teknon en pthora oude gennēthen
apokteneis)
--Didache 1:1, 2:1-2 (My translation)
Notice here that the Didache uses the term
“murder” (Greek phoneuō) when speaking about the destruction of the
“child” (Greek teknon) in the womb. This word—unlike the more
general word for "kill" (Greek apokteinō)—is taken
directly from the Septuagint version of the Ten Commandments, “You shall not
murder” (Greek ou phoneuseis) (Exod 20:15). In this way, the Didache roots
its teaching against abortion directly in the second tablet of the Decalogue
regarding love of neighbor.
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