The
History of the Pardon Crucifix
“The
Pardon Crucifix was introduced at the Marian Congress of Rome in 1904, with the
support of his Eminence Cardinal Coullié, Archbishop of Lyon. It was through
the discourse made to him by the Frs Lémann that the crucifix obtained general
approval. The project of a union around this Pardon Crucifix was presented to
His Holiness by the most Eminent Cardinal Vivès, president of the Congress.
“The
historic and sacred inscription of the royalty of Jesus appears in inscription
placed over the head of Christ [on this crucifix]. It is an irrefutable witness
against the denials and audacity of impiety. There is preserved at Rome, in the
Basilica of the Holy Cross of Jerusalem, the actual inscription of Golgotha
recovered by St Helen. The written relic is not complete; there may have been a
division, and also age has considerably reduced it. Two words, only two words
shine forth, respected by time, Nazarenus Re, The Nazarene King. It is a
prophecy written on wood: all royalties are passing, except that of the Nazarene.
“On
the reverse of the cross, at the center, the Sacred Heart shines forth with two
inscriptions recalling the tender mercy of the Saviour; one is a prayer of
pardon, breathed forth in the agony of Calvary: Father, forgive them; the other
is the prayer of love breathed forth against ingratitude, in the sanctuary of
Paray-le-Monial: Behold this Heart which has thus loved men.
“Below,
the figure of Our Lady surmounted by a star occupies the foot of the cross,
which is truly the place of Mary. She stands there to say to every straying
soul: ‘Do not forget the sorrows of your Mother’. She says, ‘I am the
comforter’. Despair murmurs that it is too late; She says: ‘between late and
too late there is an abyss, behold all the Blood of My Jesus, behold My motherly
devotion for you’.”
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