As governor, Romney came to defense of Catholic Charities and Catholic hospitals. As a candidate in the primaries going into 2008, the Mormon gave a major address on religious freedom — which was widely anticipated as being modeled after JFK’s Houston 1960 speech — in which he did a reverse JFK:
We separate church and state affairs in this
country, and for good reason. No religion should dictate to the state nor
should the state interfere with the free practice of religion. But in recent
years, the notion of the separation of church and state has been taken by some
well beyond its original meaning. They seek to remove from the public domain
any acknowledgment of God. Religion is seen as merely a private affair with no
place in public life. It is as if they are intent on establishing a new
religion in America — the religion of secularism. They are wrong.
The founders proscribed the establishment of a
state religion, but they did not countenance the elimination of religion from
the public square. We are a nation “Under God” — and in God, we do indeed
trust.
We should acknowledge the Creator as did the Founders
— in ceremony and word. He should remain on our currency, in our pledge, in the
teaching of our history, and during the holiday season, Nativity scenes and
menorahs should be welcome in our public places. Our greatness would not long
endure without judges who respect the foundation of faith upon which our
constitution rests. I will take care to separate the affairs of government from
any religion, but I will not separate us from “the God who gave us liberty.”
Ryan also happens to defend the lives of the unborn, in contrast to the
Catholic who is currently serving as vice president. In a 2010 essay,
Ryan wrote:
[A]fter America has won the last century’s hard-fought
struggles against unequal human rights in the forms of totalitarianism abroad
and segregation at home, I cannot believe any official or citizen can still
defend the notion that an unborn human being has no rights that an older person
is bound to respect. I do know that we cannot go on forever feigning
agnosticism about who is human. As Thomas Jefferson wrote, “The God who gave us
life gave us liberty at the same time.” The freedom to choose is pointless for
someone who does not have the freedom to live. So the right of “choice” of one
human being cannot trump the right to “life” of another. How long can we
sustain our commitment to freedom if we continue to deny the very foundation of
freedom — life — for the most vulnerable human beings?
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