The poet Catullus describes
Saturnalia as the best of days (Cat. 14.15). It was a time of celebration,
visits to friends, and gift-giving, particularly of wax candles (cerei),
and earthenware figurines (sigillaria).
A number of scholars view this festival as the origin of later Christmas celebrations, or
at least as contributing to them. Others point out that the Christian feast of
Christmas on December 25 does not coincide with the date range of the
Saturnalia, and that Christmas in any regard has not always been celebrated on
December 25.
The Catholic Encyclopedia states that church's view on the matter by saying
that while midwinter pagan feasts such as Saturnalia may have helped influence
the eventual choice to fix the date of Christmas, this does not mean that
Christian Christmas traditions find their origin or inspiration there:
"though the abundance of analogous midwinter festivals may indefinitely
have helped the choice of the December date, the same instinct which set
Natalis Invicti at the winter solstice will have sufficed, apart from deliberate
adaptation or curious calculation, to set the Christian feast there too.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.