Saturday, October 31, 2015

Halloween Carols by Kristen

We all know about Christmas Carols.   But, did you know there are also Halloween Carols?

Halloween Music by Kristen Lawrence:


Links to purchase on Kristen's websitehttp://HalloweenCarols.com 
A love of autumn and interest in the history of Halloween inspired Kristen to write and arrange music she calls her Halloween Carols™.
Her albums include: Arachnitect (2008), A Broom With A View (2009), Vampire Empire (2009), and Edgar Allan Poe's The Raven (2012).


What are soul cakes?
In the Middle Ages, the poor would go to homes and offer to pray for people's beloved departed in exchange for soul cakes.
Cathedral bells and organs would ring out on All Souls Day (November 2) as the “soulers” would go about this Christian custom singing such phrases as:
            “Soul! Soul! for an apple or two! If you have no apples, pears will do. If you have no pears, money will do. If you have no money, God bless you!”
“A soul cake, a soul cake Please, good missus, a soul cake; One for Peter, two for Paul And three for Him that made us all”

This custom of “souling” may predate Christianity and may have been a pagan custom known as Samhain which is a Gaelic festival marking the end of the harvest season and the beginning of winter or the "darker half" of the year. Traditionally, Samhain is celebrated from sunset on 31 October to sunset on 1 November, which is about halfway between the autumn equinox and the winter solstice. It is one of the four Gaelic seasonal festivals, along with Imbolc, Beltane and Lughnasadh. Historically, it was widely observed throughout Ireland, Scotland and the Isle of Man.  Samhain is believed to have pagan origins and there is evidence it has been an important date since ancient times.

Halloween in the USA also incorporates part of the British custom of Guy Fawlkes Day of November 5 when Protestants would knock on Catholic doors and yell out “Trick or Treat” to commemorate the date when the insurrectionist Catholic Guy Fawlkes and his band tried to blow up the Protestant British Parliament and King.


Halloween Started With Soul Cakes

Give me a soul cake, and I will pray for your dead . . .
Soul Cakes: The Holy Inspiration For Trick-Or-Treating
By Ryan Scheel -

October 31, 2015

The old English custom of “soul-caking,” or “souling,” originated in pre-Reformation days, when singers went about on All Saints’ Day and All Souls’ Day, November 1 and 2, to beg for cakes in remembrance of the dead. 

The “soulers,” as the singers were called, droned out their ditties repeatedly, tonelessly, without pause or variation. Doubtless Shakespeare was familiar with the whining songs because Speed, in Two Gentlemen of Verona, observes tartly that one of the “special marks” of a man in love is “to speak puling, like a beggar at Hallowmas.”
All hallows e’en, or eve, a night of pranks and fun in North Country homes, was celebrated with many wholesome games. Young people, for example, read future events from the way roasting chestnuts sputtered and jumped next to the red-hot coals. They bobbed for apples and flung snakelike apple parings behind themselves, to learn the initials of future mates. Our British ancestors brought these old folk practices to the New World, where generations of adolescents have observed them on the night that witches traditionally ride broomsticks and hobgoblins venture abroad.
Soul cakes and souling customs vary from county to county, but souling practices always flourished best along the Welsh border. Even there, the custom is rapidly dying out. In hamlets of Shropshire and Cheshire, in parts of the Midlands, and Lancashire one sometimes hears the soulers chanting old rhymes such as:
“Soul! Soul! for an apple or two! If you have no apples, pears will do. If you have no pears, money will do. If you have no money, God bless you!”
“A soul cake, a soul cake Please, good missus, a soul cake; One for Peter, two for Paul And three for Him that made us all”
In olden times “soul papers,” with solicitations of prayers for the deceased, accompanied the cakes which were given to the parish poor. Householders, as well as churches, bestowed soul cakes as a charity in behalf of the departed.
An arrangement of a traditional “souling song”: https://www.youtube.com/watch?v=m_LjZVCfoeI&list=RDm_LjZVCfoeI#t=270

Samhain + All Saints’ Day = Halloween
How the pagan Irish festival of Samhain merged with the Catholic festival of All Saints’ Day to become today’s secular Halloween

Samhain

Samhain is a Gaelic festival marking the end of the harvest season and the beginning of winter or the "darker half" of the year. Traditionally, Samhain is celebrated from sunset on 31 October to sunset on 1 November, which is about halfway between the autumn equinox and the winter solstice. It is one of the four Gaelic seasonal festivals, along with Imbolc, Beltane and Lughnasadh. Historically, it was widely observed throughout Ireland, Scotland and the Isle of Man.  Samhain is believed to have pagan origins and there is evidence it has been an important date since ancient times.

In the 9th century AD, Western Christianity shifted the date of All Saints' Day to 1 November, while 2 November later became All Souls' Day. Over time, Samhain and All Saints'/All Souls' merged to create the modern Halloween.[5] Historians have used the name 'Samhain' to refer to Gaelic 'Halloween' customs up until the 19th century.[6]

Since the latter 20th century, Celtic neopagans and Wiccans have observed Samhain, or something based on it, as a religious holiday.[7] Neopagans in the Southern Hemisphere often celebrate Samhain at the other end of the year (about 1 May).


All Saints' Day
The Roman Catholic holy day of All Saints (or All Hallows) was introduced in the year 609, but was originally celebrated on 13 May.[65] In 835, Louis the Pious switched it to 1 November in the Carolingian Empire, at the behest of Pope Gregory IV.[65] However, from the testimony of Pseudo-Bede, it is known that churches in what are now England and Germany were already celebrating All Saints on 1 November at the beginning of the 8th century.[65][66][67] Thus, Louis merely made official the custom of celebrating it on 1 November. James Frazer suggests that 1 November was chosen because it was the date of the Celtic festival of the dead (Samhain) – the Celts had influenced their English neighbours, and English missionaries had influenced the Germans. However, Ronald Hutton points out that, according to Óengus of Tallaght (d. ca. 824), the 7th/8th century church in Ireland celebrated All Saints on 20 April. He suggests that the 1 November date was a Germanic rather than a Celtic idea.[65]

Over time, the night of 31 October came to be called All Hallows' Eve (or All Hallows' Even). Samhain influenced All Hallows' Eve and vice versa, and the two eventually morphed into the secular holiday known as Halloween.

Why you should drink cider and eat nuts & apples tonight

All Hallows' Eve

Halloween or All Hallows' Eve is not a liturgical feast on the Catholic calendar, but the celebration has deep ties to the Liturgical Year. The three consecutive days — Halloween, All Saints Day and All Souls Day — illustrate the Communion of Saints. We, the Church Militant (those on earth, striving to get to heaven) pray for the Church Suffering (those souls in Purgatory) especially on All Souls Day and the month of November. We rejoice and honor the Church Triumphant (the saints, canonized and uncanonized) in heaven. We also ask the Saints' intercession for us.

The separate vigil and octave were abrogated in 1955, but Halloween evening marks the beginning of the observance of All Saints Day.

In England, saints or holy people are called "hallowed," hence the name "All Hallow's Day." The evening, or "e'en" before the feast became popularly known as "All Hallows' Eve" or even shorter, "Hallowe'en."

Since it was the night before All Saints Day, "All Hallows Eve" (now known as Hallowe'en), was the vigil and required fasting, many recipes and traditions have come down for this evening, such as pancakes, boxty bread and boxty pancakes, barmbrack (Irish fruit bread with hidden charms), colcannon (combination of cabbage and boiled potatoes). This was also known as "Nutcrack Night" in England, where the family gathered around the hearth to enjoy cider and nuts and apples.

Halloween is the preparation and combination of the two upcoming feasts. Although the demonic and witchcraft have no place in a Catholic celebration, some macabre can be incorporated into Halloween. It is good to dwell on our certain death, the Poor Souls in Purgatory, and the Sacrament of the Sick. And tied in with this theme is the saints, canonized and non-canonized. What did they do in their lives that they were able to reach heaven? How can we imitate them? How can we, like these saints, prepare our souls for death at any moment?

For more information see Catholic Culture's Halloween page.



Halloween Videos

The Skeleton Dance by Walt Disney (1929):  https://youtu.be/jBhpn6IPSJo


Night on Bald Mountain from Fantasia by Disney:  https://www.youtube.com/watch?v=-jIrgKsx2Xw

And still the best:
Night on Bald Mountain from Fantasia – Theatrical Cut:  https://www.youtube.com/watch?v=SLCuL-K39eQ



Monday, October 12, 2015

Hail Columbus! The Good Catholic

Columbus The Catholic
“What failure! His failure towered over other men’s successes.”
by Ed Masters
The Essential Columbus



Caribbean Island Named By Columbus

WHY THE CARIBBEAN ISLANDS OWE THEIR BEAUTIFUL NAMES TO COLUMBUS
Island
Why Columbus Chose The Name
Montserrat
After the Monastery of Santa   Maria de Montserrat, considered the national treasure of Catalonia, Spain. 
Antigua
After a Seville church   Columbus frequented, called Santa Maria la Antigua — “Old Saint Mary’s” 
Redonda
Santa Maria le Redonda or   St.Mary the Round due to the island’s shape. 
Nevis
Derived from the Spanish for   Our Lady of the Snows possibly because Columbus thought the clouds over Nevis   Peak made it resemble a snow capped mountain 
St. Kitts
Named after his namesake and   patron of travelers St. Christopher 
St. Eustatius
After an early Roman martyr
Saba
After the Queen of Sheba, an   Old Testament figure
St. Martin
Seminal early Christian   bishop, who founded parishes throughout France; Feast Day November 11 
St. Croix
From the Spanish “Santa Cruz”   – “Holy Cross” 
The Virgin Islands
After St. Ursula and the   11,000 virgins martyrs of early Christianity.
San Pedro
After St. Peter
Puerto Rico
Originally named after St.   John the Baptist but eventually only the capital city retained the name of “San   Juan.” The Saint’s Feast Day – June 24 – is still celebrated there.


Columbus Again

Columbus Again
Behind him lay the gray Azores,
Behind the Gates of Hercules;
Before him not the ghost of shores,
Before him only shoreless seas.
The good mate said: “Now must we pray,
For lo! the very stars are gone.
Brave Admiral, speak, what shall I say?”
“Why, say, ‘Sail on! sail on! and on!’
They sailed. They sailed. Then spake the mate:
“This mad sea shows his teeth to-night.
He curls his lip, he lies in wait,
With lifted teeth, as if to bite!
Brave Admiral, say but one good word:
What shall we do when hope is gone?”
The words leapt like a leaping sword:
“Sail on! sail on! sail on! and on!”
Then, pale and worn, he kept his deck,
And peered through darkness. Ah, that night
Of all dark nights! And then a speck—
A light! A light! A light! A light!
It grew, a starlit flag unfurled!
It grew to be Time’s burst of dawn.
He gained a world; he gave that world
Its grandest lesson: “On! sail on!”
 — Joaquin Miller, 1892


Here's Why You Really Should Speak Spanish!

Happy Columbus Day!

After sailing across the Atlantic Ocean, Italian explorer Christopher Columbus sights a Bahamian island, believing he has reached East Asia. His expedition went ashore the same day and claimed the land for Isabella and Ferdinand of Spain, who sponsored his attempt to find a western ocean route to China, India, and the fabled gold and spice islands of Asia.
Columbus was born in Genoa, Italy, in 1451. Little is known of his early life, but he worked as a seaman and then a maritime entrepreneur. He became obsessed with the possibility of pioneering a western sea route to Cathay (China), India, and the gold and spice islands of Asia. At the time, Europeans knew no direct sea route to southern Asia, and the route via Egypt and the Red Sea was closed to Europeans by the Ottoman Empire, as were many land routes. Contrary to popular legend, educated Europeans of Columbus’ day did believe that the world was round, as argued by St. Isidore in the seventh century. However, Columbus, and most others, underestimated the world’s size, calculating that East Asia must lie approximately where North America sits on the globe (they did not yet know that the Pacific Ocean existed).
With only the Atlantic Ocean, he thought, lying between Europe and the riches of the East Indies, Columbus met with King John II of Portugal and tried to persuade him to back his “Enterprise of the Indies,” as he called his plan. He was rebuffed and went to Spain, where he was also rejected at least twice by King Ferdinand and Queen Isabella. However, after the Spanish conquest of the Moorish kingdom of Granada in January 1492, the Spanish monarchs, flush with victory, agreed to support his voyage.
On August 3, 1492, Columbus set sail from Palos, Spain, with three small ships, the Santa Maria, the Pinta, and the Nina. On October 12, the expedition reached land, probably Watling Island in the Bahamas. Later that month, Columbus sighted Cuba, which he thought was mainland China, and in December the expedition landed on Hispaniola, which Columbus thought might be Japan. He established a small colony there with 39 of his men. The explorer returned to Spain with gold, spices, and “Indian” captives in March 1493 and was received with the highest honors by the Spanish court. He was the first European to explore the Americas since the Vikings set up colonies in Greenland and Newfoundland in the 10th century.
During his lifetime, Columbus led a total of four expeditions to the New World, discovering various Caribbean islands, the Gulf of Mexico, and the South and Central American mainlands, but he never accomplished his original goal—a western ocean route to the great cities of Asia. Columbus died in Spain in 1506 without realizing the great scope of what he did achieve: He had discovered for Europe the New World, whose riches over the next century would help make Spain the wealthiest and most powerful nation on earth.


Saturday, October 10, 2015

Yogi Berra

Thought you might like to read some of Yankees legend Yogi Berra who passed away on Tuesday at the age of 90.

The world celebrates the life of Yankee legend Yogi Berra. There are few times it's really appropriate to describe an athlete as legendary." Yogi Berra was a legend. The Hall of Famer passed away on Tuesday evening. He was 90.

An 18-time All-Star, Berra appeared in 14 World Series as a member of the Yankees and won 10 of them.

Berra’s contributions to MLB history are incalculable, but his legacy might be even better remembered for what he contributed to American language.

A sportswriters’ favorite, Berra had countless expressions and turns of phrase that were memorable because most of them didn’t make any sense. (At the same time, everyone had some truth to it.)

Berra-isms (colloquial expressions that lack logic) are now countless, and many of them are just attributed to Berra, even if he never actually said them.

As he so perfectly put it: “I never said most of the things I said.” Here are some of our favorites.

1. When you come to a fork in the road, take it.
2. You can observe a lot by just watching.
3. It ain’t over till it’s over
4. It’s like déjà vu all over again.
5. No one goes there nowadays, it’s too crowded.
6. Baseball is ninety percent mental and the other half is physical.
7. A nickel ain’t worth a dime anymore.
8. Always go to other people’s funerals, otherwise they won’t come to yours.
9. We made too many wrong mistakes.
10. Congratulations. I knew the record would stand until it was broken.
11. You better cut the pizza in four pieces because I’m not hungry enough to eat six.
12. You wouldn’t have won if we’d beaten you.
13. I usually take a two-hour nap from one to four.
14. Never answer an anonymous letter.
15. Slump? I ain’t in no slump… I just ain’t hitting.
16. How can you think and hit at the same time?
17. The future ain’t what it used to be.
18. I tell the kids, somebody’s gotta win, somebody’s gotta lose. Just don’t fight about it. Just try to get better.
19. It gets late early out here.
20. If the people don’t want to come out to the ballpark, nobody’s going to stop them.
21. We have deep depth.
22. Pair up in threes.
23. Why buy good luggage, you only use it when you travel.
24. You’ve got to be very careful if you don’t know where you are going, because you might not get there.
25. All pitchers are liars or crybabies.
26. Even Napoleon had his Watergate.
27. Bill Dickey is learning me his experience.
28. He hits from both sides of the plate. He’s amphibious.
29. It was impossible to get a conversation going, everybody was talking too much.
30. I can see how he (Sandy Koufax) won twenty-five games. What I don’t understand is how he lost five.
31. I don’t know (if they were men or women fans running naked across the field). They had bags over their heads.
32. I’m a lucky guy and I’m happy to be with the Yankees. And I want to thank everyone for making this night necessary.
33. I’m not going to buy my kids an encyclopedia. Let them walk to school like I did.
34. In baseball, you don’t know nothing.
35. I never blame myself when I’m not hitting. I just blame the bat and if it keeps up, I change bats. After all, if I know it isn’t my fault that I’m not hitting, how can I get mad at myself?
36. I never said most of the things I said.
37. It ain’t the heat, it’s the humility.
38. If you ask me anything I don’t know, I’m not going to answer.
39. I wish everybody had the drive he (Joe DiMaggio) had. He never did anything wrong on the field. I’d never seen him dive for a ball, everything was a chest-high catch, and he never walked off the field.
40. So I’m ugly. I never saw anyone hit with his face.
41. Take it with a grin of salt.
42. (On the 1973 Mets) We were overwhelming underdogs.
43. The towels were so thick there I could hardly close my suitcase.
44. Little League baseball is a very good thing because it keeps the parents off the streets.
45. Mickey Mantle was a very good golfer, but we weren’t allowed to play golf during the season; only at spring training.
46. You don’t have to swing hard to hit a home run. If you got the timing, it’ll go.
47. I’m lucky. Usually you’re dead to get your own museum, but I’m still alive to see mine.
48. If I didn’t make it in baseball, I won’t have made it workin’. I didn’t like to work.
49. If the world were perfect, it wouldn’t be.
50. A lot of guys go, ‘Hey, Yog, say a Yogi-ism.’ I tell ’em, ‘I don’t know any.’ They want me to make one up. I don’t make ’em up. I don’t even know when I say it. They’re the truth. And it is the truth. I don’t know.


Why you should drink Liebfraumilch wine today

October 11, 431:  The Council of Ephesus declares:
Jesus is true God and true man.
Mary is the true mother of Jesus.
Therefore, Mary is the “Bearer of God” and the Mother of God (Theotokos in Greek).

October 11, 1931: Pope Pius XI institutes the Feast of the Motherhood of the Blessed Virgin Mary.

How should we celebrate this feast?

Liebfraumilch is a semi-sweet white German wine that literally means “Our Dear Lady’s milk.”

Liebfraumilch originally came from the vineyards near the Liebfrauenkirche (Church of Our Dear Lady)  in the city of Worms, Germany. 

This wine became very popular under such labels as Blue Nun in the 1950s and 1960s in the USA.  It time, it became a victim of its own success and lost popularity and was eventually considered to be a common and therefore low-quality wine.   Actually, it consistently receives 3 out of 4 star ratings because it must meet the high standards of the German wine law.

The toast for today while drinking Liebfraumilch is,
“Let us celebrate the Maternity of the Blessed Mary ever virgin with sweetness: A toast, then, to our Blessed Mother.  May her sweet maternal love draw us closer to her Son.”
Response:  To our Blessed Mother!

From Drinking With The Saints by Michael P. Foley


Wednesday, October 7, 2015

How the Battle of Lepanto Saved Europe From Muslim Enslavement

Interesting video.   Muslims were savages with their gruesome tortures and capturing girls and boys to be sex slaves and men to be galley slaves  . . .

Events Leading to Battle of Lepanto, 7 October 1571

The battle of Lepanto was one of the turning points in the struggle of Europeans to preserve their Freedom and Humanity from the talons of the encroaching Turk Ottoman Empire. 

In 1571, the European Union forged by Don Juan of Austria, saved Italy and the Western Mediterranean from unimaginable destruction and human suffering.

Lepanto ranks with the Battle of Vienna (1683) as one of the two major watersheds that saved the European way of Life and protected the tender bud of Renaissance.

Since the 16th century, October 7 has been celebrated as a Feast Day in the Catholic Tradition.


A Very Popular Poem In Its Day: Lepanto

Fun to listen to, and it will remind you of “Casey At The Bat” . . .

"Lepanto" by G K Chesterton (read by Tom O'Bedlam)



It sounds better with low volume. Those who have Strong Views about Lepanto with regard to Political Correctness, Religious Significance and Social Relevance should not post them here. People who like poetry really won't care. 

It was a popular poem in its day. It was written in 1915 about The Battle of Lepanto which was in 1571. What it means is now irrelevant. The most important thing about Lepanto is its Flights of Rhetoric and Romping, Rollicking Metre.
You can hear how it influenced other poems. Casey At The Bat, for instance. 

I'd rate this reading only 2 out of 5. It goes at breakneck speed and I misread a few words. It's nigh impossible to correct them. This feller does it better, I think, and you can listen to him while following my text with the sound off.
http://www.youtube.com/watch?v=z62ELB...

"slaughter-painted poop" refers to the rear end of a ship, not what you might have thought.

There have been negative reactions. Here's George Orwell:
"Chesterton was a writer of considerable talent who whose to suppress both his sensibilities and his intellectual honesty in the cause of Roman Catholic propaganda. During the last twenty years or so of his life, his entire output was in reality an endless repetition of the same thing, under its laboured cleverness as simple and boring as 'Great is Diana of the Ephesians.' Every book that he wrote, every scrap of dialogue, had to demonstrate beyond the possibility of mistake the superiority of the Catholic over the Protestant or the pagan. But Chesterton was not content to think of this superiority as merely intellectual or spiritual: it had to be translated into terms of national prestige and military power, which entailed an ignorant idealisation of the Latin countries, especially France. Chesterton had not lived long in France, and his picture of it—as a land of Catholic peasants incessantly singing the Marseillaise over glasses of red wine—had about as much relation to reality as Chu Chin Chow has to everyday life in Baghdad. And with this went not only an enormous overestimation of French military power (both before and after 1914-18 he maintained that France, by itself, was stronger than Germany), but a silly and vulgar glorification of the actual process of war. Chesterton's battle poems, such as Lepanto or The Ballad of Saint Barbara, make The Charge of the Light Brigade read like a pacifist tract: they are perhaps the most tawdry bits of bombast to be found in our language." and so on...
http://www.netcharles.com/orwell/essa...

The painting of Lepanto was by Yogesh Brahmbhatt, I don't know exactly when. He was probably alive at the time, though. 

The final still of the "lean and foolish knight" whose name you ought to know, came from a Spanish Movie of the Same Name that you ought to know.


Lepanto

Lepanto

White founts falling in the courts of the sun,
And the Soldan of Byzantium is smiling as they run;
There is laughter like the fountains in that face of all men feared,
It stirs the forest darkness, the darkness of his beard,
It curls the blood-red crescent, the crescent of his lips,
For the inmost sea of all the earth is shaken with his ships.
They have dared the white republics up the capes of Italy,
They have dashed the Adriatic round the Lion of the Sea,
And the Pope has cast his arms abroad for agony and loss,
And called the kings of Christendom for swords about the Cross,
The cold queen of England is looking in the glass;
The shadow of the Valois is yawning at the Mass;
From evening isles fantastical rings faint the Spanish gun,
And the Lord upon the Golden Horn is laughing in the sun.

Dim drums throbbing, in the hills half heard,
Where only on a nameless throne a crownless prince has stirred,
Where, risen from a doubtful seat and half attainted stall,
The last knight of Europe takes weapons from the wall,
The last and lingering troubadour to whom the bird has sung,
That once went singing southward when all the world was young,
In that enormous silence, tiny and unafraid,
Comes up along a winding road the noise of the Crusade.
Strong gongs groaning as the guns boom far,
Don John of Austria is going to the war,
Stiff flags straining in the night-blasts cold
In the gloom black-purple, in the glint old-gold,
Torchlight crimson on the copper kettle-drums,
Then the tuckets, then the trumpets, then the cannon, and he comes.
Don John laughing in the brave beard curled,
Spurning of his stirrups like the thrones of all the world,
Holding his head up for a flag of all the free.
Love-light of Spain—hurrah!
Death-light of Africa!
Don John of Austria
Is riding to the sea.

Mahound is in his paradise above the evening star,
(Don John of Austria is going to the war.)
He moves a mighty turban on the timeless houri’s knees,
His turban that is woven of the sunset and the seas.
He shakes the peacock gardens as he rises from his ease,
And he strides among the tree-tops and is taller than the trees,
And his voice through all the garden is a thunder sent to bring
Black Azrael and Ariel and Ammon on the wing.
Giants and the Genii,
Multiplex of wing and eye,
Whose strong obedience broke the sky
When Solomon was king.

They rush in red and purple from the red clouds of the morn,
From temples where the yellow gods shut up their eyes in scorn;
They rise in green robes roaring from the green hells of the sea
Where fallen skies and evil hues and eyeless creatures be;
On them the sea-valves cluster and the grey sea-forests curl,
Splashed with a splendid sickness, the sickness of the pearl;
They swell in sapphire smoke out of the blue cracks of the ground,—
They gather and they wonder and give worship to Mahound.
And he saith, “Break up the mountains where the hermit-folk can hide,
And sift the red and silver sands lest bone of saint abide,
And chase the Giaours flying night and day, not giving rest,
For that which was our trouble comes again out of the west.
We have set the seal of Solomon on all things under sun,
Of knowledge and of sorrow and endurance of things done,
But a noise is in the mountains, in the mountains, and I know
The voice that shook our palaces—four hundred years ago:
It is he that saith not ‘Kismet’; it is he that knows not Fate ;
It is Richard, it is Raymond, it is Godfrey in the gate!
It is he whose loss is laughter when he counts the wager worth,
Put down your feet upon him, that our peace be on the earth.”
For he heard drums groaning and he heard guns jar,
(Don John of Austria is going to the war.)
Sudden and still—hurrah!
Bolt from Iberia!
Don John of Austria
Is gone by Alcalar.

St. Michael’s on his mountain in the sea-roads of the north
(Don John of Austria is girt and going forth.)
Where the grey seas glitter and the sharp tides shift
And the sea folk labour and the red sails lift.
He shakes his lance of iron and he claps his wings of stone;
The noise is gone through Normandy; the noise is gone alone;
The North is full of tangled things and texts and aching eyes
And dead is all the innocence of anger and surprise,
And Christian killeth Christian in a narrow dusty room,
And Christian dreadeth Christ that hath a newer face of doom,
And Christian hateth Mary that God kissed in Galilee,
But Don John of Austria is riding to the sea.
Don John calling through the blast and the eclipse
Crying with the trumpet, with the trumpet of his lips,
Trumpet that sayeth ha!
Domino gloria!
Don John of Austria
Is shouting to the ships.

King Philip’s in his closet with the Fleece about his neck
(Don John of Austria is armed upon the deck.)
The walls are hung with velvet that, is black and soft as sin,
And little dwarfs creep out of it and little dwarfs creep in.
He holds a crystal phial that has colours like the moon,
He touches, and it tingles, and he trembles very soon,
And his face is as a fungus of a leprous white and grey
Like plants in the high houses that are shuttered from the day,
And death is in the phial, and the end of noble work,
But Don John of Austria has fired upon the Turk.
Don John’s hunting, and his hounds have bayed—
Booms away past Italy the rumour of his raid
Gun upon gun, ha! ha!
Gun upon gun, hurrah!
Don John of Austria
Has loosed the cannonade.

The Pope was in his chapel before day or battle broke,
(Don John of Austria is hidden in the smoke.)
The hidden room in man’s house where God sits all the year,
The secret window whence the world looks small and very dear.
He sees as in a mirror on the monstrous twilight sea
The crescent of his cruel ships whose name is mystery;
They fling great shadows foe-wards, making Cross and Castle dark,
They veil the plumèd lions on the galleys of St. Mark;
And above the ships are palaces of brown, black-bearded chiefs,
And below the ships are prisons, where with multitudinous griefs,
Christian captives sick and sunless, all a labouring race repines
Like a race in sunken cities, like a nation in the mines.
They are lost like slaves that sweat, and in the skies of morning hung
The stair-ways of the tallest gods when tyranny was young.
They are countless, voiceless, hopeless as those fallen or fleeing on
Before the high Kings’ horses in the granite of Babylon.
And many a one grows witless in his quiet room in hell
Where a yellow face looks inward through the lattice of his cell,
And he finds his God forgotten, and he seeks no more a sign—
(But Don John of Austria has burst the battle-line!)
Don John pounding from the slaughter-painted poop,
Purpling all the ocean like a bloody pirate’s sloop,
Scarlet running over on the silvers and the golds,
Breaking of the hatches up and bursting of the holds,
Thronging of the thousands up that labour under sea
White for bliss and blind for sun and stunned for liberty.
Vivat Hispania!
Domino Gloria!
Don John of Austria
Has set his people free!

Cervantes on his galley sets the sword back in the sheath
(Don John of Austria rides homeward with a wreath.)
And he sees across a weary land a straggling road in Spain,
Up which a lean and foolish knight forever rides in vain,
And he smiles, but not as Sultans smile, and settles back the blade....
(But Don John of Austria rides home from the Crusade.)
Source: The Collected Poems of G. K. Chesterton (1927)